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Scripture clearly indicates that there are various realms of prophetic flow. Different degrees of unction operate on each of these prophetic levels. Therefore, it is important to have a clear understanding of these varying areas of prophetic function.
Defining Prophecy
Prophecy is supernatural utterance in a known tongue.
Diverse kinds of tongues are supernatural utterance in
an unknown tongue.
Interpretation of tongues is supernatural showing
forth of that which has been said in tongues.
The Bible uses three major terms for the ministry of
the prophet.
The first word is ?seer?, which comes
from the Hebrew word ?roeh? and, not surprisingly, means ?to
see?.
The second word is ?prophet?. It comes from the Hebrew word ?nabi?,
which means ?to speak forth, to flow forth?. It carries the thought ?to bubble forth
like a fountain, to let drop, to lift up, to tumble forth,to spring forth?.
Both words are used in 1 Samuel 9:9:
?Formerly in Israel, when a man went to enquire of
God, he spoke thus: ?Come, let us go to the seer?; for he who is now called a
prophet was formerly called a seer?
The New Testament word for prophet is the Greek term ?Propheteo?,
which comes from two Greek word: ?pro? means ?for?, and ?phemi?
means ?to speak?.
Thus the prophetic ministry can be defined as ?someone
who has a revelation from God and declares the vision as God?s spokesperson.?
Basically, a prophet is someone who sees
and speaks.
A prophet receives divine communication, and then
communicates this revelation to humanity.
The Lord delivers His revelation in many forms-
through visions, visitations, dreams, commands, discussion. And so forth.
1. The Spirit of Prophecy
The Holy Spirit is a Prophetic Spirit.
This realm of prophetic unction is mentioned in Revelation
19:10. ??the testimony of Jesus is
the Spirit of Prophecy?.
The Spirit of Prophecy is the Holy Spirit?s mantle of
prophetic anointing, which is given at various times to a believer (or body of
believers), which causes him to prophesy the Word of the Lord (?the testimony
of Jesus?) and without which occasion of special endowment he could not
prophesy.
Those who do not have the gift of prophecy and who are
not prophets cannot prophesy except when there is a Spirit of Prophecy upon
them.
The infrequency of their prophetic flow is rather
indicative that they function not by the gift nor in the office but only under
the Spirit of Prophecy.
Moses expressed the wish that all the Lord?s people
would prophesy (Numbers 11:25-29).
Paul in 1 Corinthians 14:24,31 states that all
may prophesy. Yet Paul clearly
separates this from the office of a prophet and by contextual implication the
Gift of Prophecy by the phrasing of his question in 1 Corinthians 12:29,
?All are not prophets, are they?, requiring a negative answer in the Greek
form.
Having an anointing on occasion to prophesy is not
necessarily indicative of the resident gift of prophecy or the office of a
prophet.
Acts 2:17? Here we see that when the Lord pours out His Spirit
everyone prophesies- young and old, male and female.
So just having prophetic revelation does not make one
a prophet.
When the Holy Spirit moves in a service, a prophetic
mantle may at times be upon the congregation, and anyone could prophesy if he
exercises faith.
This does not happen every service nor is it to be
necessarily expected to happen on every occasion of the assembly of God?s
people.
In Numbers 11:24-30 the seventy elders of
Israel all prophesy under the Spirit of the Prophetic Anointing.
Please note that they only prophesied once.
In 1 Samuel 10:10 Saul met a company of
prophets, and the Spirit of Prophecy likewise came upon Saul and he also
prophesied.
In 1 Samuel 19:20-24 Saul sent three different
groups of messengers, who could not otherwise prophesy, to a company of
prophets. The result was that they all
prophesied when they came under the Spirit of Prophecy.
Covet Prophecy- desire earnestly to prophesy (1
Corinthians 14:38-41).
2. The Gift of Prophecy
The gift of prophesy is the second level of the
prophetic (and to another workings of miracles; and to another prophecy; 1
Corinthians 12:10)
The Gift of Prophecy is also mentioned in Romans
12:6 & 1 Corinthians 12:8-11 as a Gift of the Holy Spirit
resident within certain believers.
Pursue love and desire Spiritual Gifts, but especially
that you may prophesy (1 Corinthians 14:1).
Desire means to be zealous for, to burn with desire,
to pursue ardently and to desire eagerly or intensely.
Do not quench the Spirit. ?Do not despise prophecies? (1 Thessalonians
5:19-20).
?Despise? means to set at naught, be in contempt, to
make of no account, to despise utterly.
We are encouraged to passionately seek the gifts of
the Spirit, but above all that we may prophesy.
Not all have this Gift, but is distributed by the Holy
Spirit ?severally? as He will (1 Corinthians 12:11).
One who has the Gift of Prophecy can prophesy on a
somewhat regular basis amidst God?s people.
He need not wait for the special occasions when the
Holy Spirit will come upon a congregation with the Spirit of Prophecy, but
rather he can prophesy by reason of this resident Gift.
The Gift of Prophecy operates only within the sphere
of edification, exhortation and comfort
; this is the purpose for the Gift of Prophecy (1 Corinthians 14:3).
The Gift of Prophecy is for the believer (1
Corinthians 14: 22-25).
3. The Office of a
Prophet
Ephesians 4:11 declares that the
office of a prophet is an ascension Gift of ministry set in the New Testament
church by the Lord.
It is important to distinguish between a prophet and a
gift of Prophecy (Acts 21: 8-11).
The Office of a Prophet not only ministers
edification, exhortation, and comfort, but also operates in the realm of
guidance, rebuke, judgment, correction and revelation.
The one who has the Gift of Prophecy but is not a
Prophet does not function in any of these latter realms.
If you are not
called to be a prophet, then stay within the limit of edification, exhortation
and comfort.
If you do not, you will bring confusion.
A prophet has the authority to speak beyond this realm
(2 Kings 6:18).
1 Corinthians 12:28 :
?And God has
appointed these in the church: first apostles, second prophets, thirdteachers, after that miracles, then gifts of healing, helps,
administrations, varieties of tongues?.
In Greek writings a prophet is defined as ?an
interpreter of oracles or of other things?.
?one who, moved by the Spirit of God as His spokesman, solemnly declares
to men what he has received by inspiration, especially concerning future
events, and in particular such as relate to the cause and kingdom of God and to
human salvation. (Strongs, a fore teller)?.
The office of the prophet carried the greatest
anointing, authority and responsibility in the realm of the prophetic.
A Prophet has a stronger utterance and has the grace
to go beyond the realm of edification, exhortation and comfort.
This office is a gift extension of Christ Himself as
the Prophet.
The Office of the Prophet is anointed and authorised
to operate in a higher realm than the one who is endowed with the Holy Spirit?s
gift of Prophecy and operates on the level of the prophetic Spirit.
The ministry anointing of this Office may differ from
prophet to prophet, in actual administration of the gift; some prophets are
stronger in certain areas than others.
John the Baptist did no miracles and yet was
considered great.
Elijah and Elisha raised the dead.
Daniel was strong in the area of visions and dreams.
Ezekiel was a visionary prophet.
They had different administrations. Some were stronger in deliverance, others in
the area of discernment.
Prophets prophesied in a different realm from the
Spirit of Prophecy, or the Gift of Prophecy.
They prophesy with more:
Authority
Revelation
Direction
Impartation
Activation
Utterances that come forth are charged with the power
and anointing of God.
4. The Word
Even though there are supernatural manifestations in
your life, don?t build your ministry on supernatural manifestations.
Invite them and have them.
But build your ministry on the Word.
Even if you?re a prophet, build your ministry on the
Word.
Build on the Word, not on spiritual gifts, and the
Word will last forever. It never fails.
God?s Word is the highest form of Authority in the
Kingdom.